The mindfulness of corruption
According to Transparency International, Cambodia ranks 154th out of 178 on the Corruption Perceptions Index. Having lived here for a while, I hardly need Transparency International to tell me that this is one of the most corrupt countries in the world.
One thing that we need to understand about corruption is that it is a major cause of poverty and a barrier to overcoming it. So, it shouldn’t be surprising that the poorest countries in the world are also the most corrupt. Corruption fosters ill-will and resentment and is a major obstacle to social harmony.
Another thing about corruption is that it is easy to blame others who we see as “corrupt,” but it is not so easy to see how our own actions and behaviors contribute to the corrupt system. Okay, so maybe you don’t drive a Rolls Royce or live in a huge mansion while your countrymen are rummaging through garbage for food. You’re not corrupt, right? Wrong. That live-in maid you hired for $50 a month would not be working for such menial pay if she was not so poor and desperate. Corruption promotes poverty and cheap labor. Even when we don’t see ourselves as “corrupt,” we still benefit from corruption when we enjoy luxuries associated with social and economic exploitation.
Perhaps it helps to consider the broader definition of corruption. To be “corrupt” means to lack integrity or wholesomeness. So any action that lacks wholesomeness and integrity can be said to be corrupt. So, one does not need to accept bribery or steal public funds to be corrupt. We have to realize that no one is immune to corruption as long as we live in a system that is corrupt. Further, no country is absolutely free of corruption. You might be surprised to learn that the United States ranks only 22nd on the Corruption Perceptions Index. Rather than pointing fingers at others, it is more productive to be mindful of our own actions, to understand how they play into the system, and hopefully to adjust them so as to mitigate their harmful impacts.
No one can be perfect. Sometimes, it may not be possible to avoid contributing to corruption without being a social outcast. As long as we do our parts to monitor our own actions and to do the things that will lead to good will, mutual prosperity, and social harmony, that is the best we can do. Corruption will eventually go away on its own.
Of course, it’s always good to have laws against corruption, but if no one follows them, what good are the laws? Cambodia is not corrupt because of the lack of anti-corruption laws, but because of the lack of respect for the laws. Ethics is just important as legislation. The development of good moral and social ethics is key to respect for the law, and thereby, the rule of law.
The worst way to deal with corruption, I believe, is to point fingers at those who we perceive as “corrupt” and deny our own roles in the corrupt system and our responsibility in overcoming it. It takes a conscious and concerted effort by everyone in society to defeat corruption. Obviously, if you’re at the very bottom rung of the social ladder, you have very little social, political, and economic clout– there is not a whole lot you can do to end corruption. However, it is always a good idea to maintain a healthy and positive attitude and to focus on the things that will lead to personal prosperity and social harmony. If you choose to become bitter and resentful, on the other hand, you’re really empowering corruption and thereby contributing to it.
Personally, I don’t care what others have or don’t have and focus on my own life. I try to keep inventory of my actions and to identify which ones are positive and which one are negative. While it’s not possible to avoid negative, harmful actions altogether, it’s good practice to keep tab of them. Just like balancing a check book, this helps me stay in the positive and not slip into the red. While it may not be possible to take the world upon our shoulders, it shouldn’t be that hard to balance a checkbook.


Is it possible to be generous to a fault?
Anger is a conditioned response to a perceived threat to the ego. It is a complex experience that combines unpleasant physical symptoms with upsetting memories, personal assumptions, deeply held beliefs, prejudices, and other characteristics of the ego. Often when we are angry, all that we are aware of is our angry mood, which may range from mild irritation to intense rage. When we look for the causes of our anger, we usually direct our attention to the outside world, to people or events that we perceive to be threatening our ego. In reality, internal factors play as large a role in our capacity to control the destructive emotion. Once we understand how to deal with the anger inside of us, we are in a better position to deal the causes and conditions from the outside world.